Irenaeus the Peacemaker on Ecumenism.

(in print)

Providence (Pronoia) in the Early Apologists and Creeds

Apologists and Athens, ed. Gunnar af Hällström, Papers and Monographs of the Finnish Institute at Athens vol. XXV. Helsinki 2020.

The Problem Concerning the Historical Adam in the Theology of Origen

Adam and Eve story in Jewish, Christian and Islamic Perspectives, eds. Antti Laato and Lotta Valve, p. 59-69. Åbo Akademi University, Åbo 2017.

What can Modern Theologians Learn from Origen’s School in Caesarea?

Icoana credintei, vol. 3 No 6(2017), p. 588-62.

A Spiritual Meal for Spiritual People. The Eucharist in the Theology of Clement and Origen of Alexandria.

The Eucharist, Its Origins and Context. Ed. David Hellholm, Dieter Sänger. 2017, p. 1035-1054. Mohr Siebeck.

“A Long Way from Home.” The Travelling Man according to St. Basil.

The Ecumenical Legacy of the Cappadocians, ed. N. Dumitrascu. 2015, p. 85-91. Palgrave MacMillan.

Families in Finland between Idealism and Practice.

Christian Family and Contemporary Society, ed. N. Dumitrascu. 2015. Bloomsbury T&T Clark.

Emilianos Timiadis

Key Theological Thinkers. From Modern to Postmodern. Ed. SJ Kristiansen and Svein Rise. 2013, p. 427-434.

Om vänskap i Platons anda hos Augustinus av Hippo.

Elektronisk artikel i Aigis, 2012. 5 s., St. Augustine and the Monks of Hadrumetum. Lecture in Voronet (Romania) 2013 (unfinished).

The Actuality of the Church Fathers according to Emilianos Timiadis.

The Actuality of St. Basil the Great. Conference Lectures. Ed. Gunnar af Hallstrom. Åbo 2011, p. 2-9.

An Evaluation of the Dogmatic Themes.

11th and 12th Theological Discussions between the Evangelical Lutheran Church of Finland and the Russian Orthodox Church. Helsinki 2011, p. 204-214.

More than Initiation? Baptism according to Origen of Alexandria.

Ablution, Initiation and Baptism. Eds David Hellholm, Tor Wegge et al. 2011, p. 989-1009. W de Gruyter.

Proof From Prophecy against Proof from Prophecy. A Second Century Sermon (Contra Celsum VIII 9).

Among Jews, Gentiles and Christians. Studies in Honour of Professor Skarsaune on his 65 th Birthday. Trondheim 2011.

Skapelstron – En Tro Med Potential Att Förändra Världen

Jag tror? Gudstro på 2010-talet. Ed. Maarit Hytönen. Tammerfors 2010, p. 48-59.

“Joka Kuuluu Yhteen Kirkkokuntaan, Kuuluu Jokaiseen.” Emilianos Timiadiksen Käsitys Ekumeniasta

Oppi ja maailmankuva. Professori Eeva Martikaisen 60-vuotisjuhlakirja, toim. Tomi Karttunen. Helsinki 2009, p. 169-180.

The Wrath of God and His Followers. Early Christian Considerations. Divine Wrath and Divine Mercy in the World of Antiquity

ed. RG. Kratz and H. Spieckmann. Mohr Siebeck 2008, p. 239-247.

Emilianos Timiadis In Memoriam

Erga 2008. Joensuu 2008.

Christ in Corpus Dionysiacum

Grapta poikila II. Saints and Heroes. Papers anad Monographs of the Finnish Institute at Athens vol. XIV. Eds Leena Pietilä-Castrén and Vesa Vahtikari. Helsinki 2008, p. 111-132.

Cerinthus and the Cerinthians.

A History of the Jewish Believers in Jesus, vol. 1: The First Five Centuries (ed. O. Skarsaune and R. Hvalvik). Peabody 2007 (Henrickson Publishers).

Classical and Christian Education According to St. John Chrysostom

Teologie si societate. Simpozionul international Oradea 22-23 mai 2007, p. 153-157. Oradea 2007.

Andens Gåvor i Fornkyrkan

Karismaattisuuden haaste kirkolle, toim. Antti Laato, p. 93-99. Åbo 2007.

The Riddle of the Pseudo-Dionysian Hierarchies.

Askese und gemeinsames Leben (hrsg. von Hans-Olof Kvist), p. 59-70. Studier i systematisk teologi vid Åbo Akademi 28. Åbo 2004.

From Chaos to Cosmos – Interpreting the Hierarchies of Pseudo-Dionysius – The Rastern Mediterranean in the Late Antique and Early Byzantine Periods.

Papers and Monographs of the Finnish Institute at Athens vol. IX. Helsinki 2004, p. 33-38.

Fångad av förnuftet. Ortodoxa synpunkter på västerlandsk teologi och dess inflytande.

Ratio et Fides. Studia in honorem Hans-olof Kvist. Åbo 2001, 117-130.

Kirkon isät. Studia Generalia 2000: Kristinusko kohti kolmatta vuosituhatta.

Helsinging yliopiston vapaan sivistystyon toimikunta. Helsinki 2000, p. 41-51.

Klassisk Bildning Enligt Johannes Chrysostomos

Dannelse, Humanitas, Paideia. Red. Öivind Andersen, p. 151-156. Oslo 1999.

Oi arkhaioi khristianoi apologetes.

Epistemonike epeterida theologikes skoles, nea seira, tmema theologias. Thessaloniki 1999, p. 107-115.

Arriani novi? Jehovan todistajien kristologian tarkastelua.

Praxis et Theoria. Juhlakirja Heikki Makkosen tayttaessa 60 vuotta. Studia Carelica Humanistica 7. Joensuu 1996, p. 83-90.

Quid Athenis et Hierosolymis?

Erga 1995. Ortodoksisen teologian laitoksen vuosikirja 1995. Joensuu 1996, p. 92-97.

Teologisk frihet och kyrklig enhet under den tidiga kyrkan.

Patristica Nordica 4 (red. S. Rubenson), p. 7-13. – Religio 44 Skrifter utgivna av Teologiska Institutionen i Lund. Lund 1995.

The Closing of the Neoplatonic School in A.D. 529: An Additional Aspect.

Peost-Herulian Athens, p. 141-160. Papers and Monographs of the Finnish Institute at Athens vol. 1. Helsinki 1994.

The Duties of an Emperor According to Justinian I.

Aspects of Late Antiquity and Early Byzantium, ed. L. Ryden and J.O. Rosenqvist. Swedish Research Institute in Istanbul, Transactions vol. 4. Stockholm 1993, p. 157-162.

Prästutbildningens problematik i fornkyrkan.

Academia et Ecclesia. Studia in honorem Fredric Cleve, ed. H-O. Kvist. Åbo 1992, p. 36-44.

Origen in Greece

Byzantium and the North. ACTA BYZANTINA FENNICA VOL. V (1990-1991), pp. 17-32. Helsinki 1992.

Justinianus (527-565) mellan öst och väst.

Florilegium patristicum. En festskrift till Per Beskow. Lund 1991, p. 123-130.

Ilo myöhäisantiikin ja alkukirkon ajattelussa.

Tieteen ilot. Edistyksellisen tiedeliiton julkaisuja. Helsinki 1989, p. 126-147.

Tessalonikin patristinen instituutti

Teologinen Aikakauskirja 5/1988, p. 427.

Waltari ja vainot eli Mikan kanssa lähteita tutkimassa.

Teologinen Aikakauskirja/Teologisk Tidskrift 5/1986, p. 463-467.

Celsus och Origenes syn på förhållandet mellan judendom och kristendom.

Judendom och kristendom under de forsta arhundradena vol. 2 1986, p. 113-124.

Hednisk och kristen antropologi i Tertullianus De anima.

Platonselskabets Symposium “Manniskouppfattningen i den senare antiken.” Helsingfors 1985, p. 73-101.

Institutum patristicum Augustinianum.

Teologisk Tidskrift 5/1985, p. 423-424.

“Doxa” hos Platon och “Pistis” hos Origenes.

Nordisk selskab for antikens idetradition. Goteborg 1985, p. 57-69.

Den tidigaste oppositionen gentemot Origenes.

Teologisk Tidskrift 6/1984, p. 459-461.

Kiliasmen före Augustinus.

Patristica Nordica 1. Lund 1982, p. 21-33.

Origenes Aleksandrialaisen elämä ja elämantyö.

Teologinen Aikakauskirja/Teologisk Tidskrifft 1/1980, p. 21-27.